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It is not sufficient to see and to know the beauty of a work. We must feel and be affected by it. -Voltaire, Taste, 1764
CLI Love is too young to know what conscience is, Yet who knows not conscience is born of love? Then, gentle cheater, urge not my amiss, Lest guilty of my faults thy sweet self prove: For, thou betraying me, I do betray My nobler part to my gross body's treason; My soul doth tell my body that he may Triumph in love; flesh stays no farther reason, But rising at thy name doth point out thee, As his triumphant prize. Proud of this pride, He is contented thy poor drudge to be, To stand in thy affairs, fall by thy side. No want of conscience hold it that I call Her 'love,' for whose dear love I rise and fall. --William Shakespeare
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CXXXV Whoever hath her wish, thou hast thy 'Will,' And 'Will' to boot, and 'Will' in over-plus; More than enough am I that vex'd thee still, To thy sweet will making addition thus. Wilt thou, whose will is large and spacious, Not once vouchsafe to hide my will in thine? Shall will in others seem right gracious, And in my will no fair acceptance shine? The sea, all water, yet receives rain still, And in abundance addeth to his store; So thou, being rich in 'Will,' add to thy 'Will' One will of mine, to make thy large will more. Let no unkind 'No' fair beseechers kill; Think all but one, and me in that one 'Will.' CXXXVI If thy soul check thee that I come so near, Swear to thy blind soul that I was thy 'Will', And will, thy soul knows, is admitted there; Thus far for love, my love-suit, sweet, fulfil. 'Will', will fulfil the treasure of thy love, Ay, fill it full with wills, and my will one. In things of great receipt with ease we prove Among a number one is reckon'd none: Then in the number let me pass untold, Though in thy store's account I one must be; For nothing hold me, so it please thee hold That nothing me, a something sweet to thee: Make but my name thy love, and love that still, And then thou lov'st me for my name is 'Will.' CXXXVII Thou blind fool, Love, what dost thou to mine eyes, That they behold, and see not what they see? They know what beauty is, see where it lies, Yet what the best is take the worst to be. If eyes, corrupt by over-partial looks, Be anchor'd in the bay where all men ride, Why of eyes' falsehood hast thou forged hooks, Whereto the judgment of my heart is tied? Why should my heart think that a several plot, Which my heart knows the wide world's common place? Or mine eyes, seeing this, say this is not, To put fair truth upon so foul a face? In things right true my heart and eyes have err'd, And to this false plague are they now transferr'd. --William Shakespeare
All The Best,
William Einstein Shakespeare :)
X For shame! deny that thou bear'st love to any, Who for thy self art so unprovident. Grant, if thou wilt, thou art belov'd of many, But that thou none lov'st is most evident: For thou art so possess'd with murderous hate, That 'gainst thy self thou stick'st not to conspire, Seeking that beauteous roof to ruinate Which to repair should be thy chief desire. O! change thy thought, that I may change my mind: Shall hate be fairer lodg'd than gentle love? Be, as thy presence is, gracious and kind, Or to thyself at least kind-hearted prove: Make thee another self for love of me, That beauty still may live in thine or thee. --William Shakespeare